2 Chronicles 11:15

Authorized King James Version

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And he ordained him priests for the high places, and for the devils, and for the calves which he had made.

Original Language Analysis

וַיַּֽעֲמֶד And he ordained H5975
וַיַּֽעֲמֶד And he ordained
Strong's: H5975
Word #: 1 of 8
to stand, in various relations (literal and figurative, intransitive and transitive)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 2 of 8
כֹּֽהֲנִ֔ים him priests H3548
כֹּֽהֲנִ֔ים him priests
Strong's: H3548
Word #: 3 of 8
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לַבָּמ֖וֹת for the high places H1116
לַבָּמ֖וֹת for the high places
Strong's: H1116
Word #: 4 of 8
an elevation
וְלַשְּׂעִירִ֑ים and for the devils H8163
וְלַשְּׂעִירִ֑ים and for the devils
Strong's: H8163
Word #: 5 of 8
shaggy; as noun, a he-goat; by analogy, a faun
וְלָֽעֲגָלִ֖ים and for the calves H5695
וְלָֽעֲגָלִ֖ים and for the calves
Strong's: H5695
Word #: 6 of 8
a (male) calf (as frisking round), especially one nearly grown (i.e., a steer)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 7 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָֽׂה׃ which he had made H6213
עָשָֽׂה׃ which he had made
Strong's: H6213
Word #: 8 of 8
to do or make, in the broadest sense and widest application

Analysis & Commentary

And he ordained him priests for the high places, and for the devils, and for the calves which he had made.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection